Lamenting that “God often struggles for media coverage in the modern world”, the unctuous Whorestralian Archbishop George Pell gave his beleaguered deity a hand, advertising to his flock to “refocus on their personal faith and morality”.
Apparently, despite the Vatican’s interpretation of the Fifth Commandment “You shall not kill”, Pell doesn’t think war is a personal moral issue. Instead, in his yearly Easter homily, he preached
a preoccupation with issues like the war in Iraq and global warming can distract people from their personal responsibilities.
With a supposed direct connection to his deity through the Vatican on the other side of the planet, Pell assured us
“Jesus calls us to address the challenges in our own hearts, families and communities before we moralise about distant worlds, where we are usually powerless.”
Really. Where did Jesus instruct us to do this? In Matthew 5:16 Jesus is recorded as saying “Let your light so shine before men that they may see your good works.” Nothing there about quenching this light at the borders.
To avoid hypocrisy and bearing in mind the Second Commandment, Pell must insist the Vatican take his disempowering advice, retreat back inside its Roman walls, and pull its representatives out of other countries where historically it has proven to be one of the most powerful, moralising, interventionary forces.
“Howbeit the most High dwelleth not in temples made with hands; as saith the prophet.” – Acts 7:48
NB Notes on the Pagan origins of Easter and its political expropriation by the Catholic Church are here. Briefly
Bede’s Historia ecclesiastica gentis Anglorum (“Ecclesiastic History of the English People”) contains a letter from Pope Gregory I to Saint Mellitus, who was then on his way to England to conduct missionary work among the heathen Anglo-Saxons. The Pope suggests that converting heathens is easier if they are allowed to retain the outward forms of their traditional pagan practices and traditions, while recasting those traditions spiritually towards Christianity instead of to their indigenous gods (whom the Pope refers to as “devils”), “to the end that, whilst some gratifications are outwardly permitted them, they may the more easily consent to the inward consolations of the grace of God.” The Pope sanctioned such conversion tactics as biblically acceptable, pointing out that God did much the same thing with the ancient Israelites and their pagan sacrifices.